I am also writing this book
because of a conversation I had not long ago with an African gentleman. He was
a scientist at one of the nation’s premier universities and his wife, also of
African descent, was a local physician. We were at a social gathering held in
the home of a university scientist and his wife, a couple of staunch
conservatives hosting a houseful of liberals, but surviving, as well as
catering, the evening beautifully. Because only at the most mindless of social
occasions does conversation not eventually turn to politics, before long we
began to discuss the nation’s leadership and global current events.
“In my country,” said the African
gentleman, “the politicians do not want you to talk about them. They do not
want your attention focused on the misery in your own nation. Instead, they
want you to spend your time thinking about the rest of the world so that they
can be corrupt, and build their own wealth by stealing from the people, and
carry out their own personal vendettas, often destroying their nation in the
process, and the population will not be paying any attention.” His deep resonant and slightly accented voice
added to the authority of his words. He paused. “That is what they want.” He smiled in a very patient, tolerant, way. “So
we grow up knowing quite a bit about the rest of the world, not because we are
so interested in global affairs, but by default.”
Based on my experience with
educated foreigners, I would say he was correct about his own worldliness. I
have been in social settings with scientists from at least twenty different
nations—including some now considered terrorist states—over the past several
decades. All of these scientists are more cosmopolitan than my American
colleagues; most of them speak and read at least two languages comfortably and are
rarely if ever constrained by having Fox News as their only sources of
information. In fact, many of them get on the Internet and listen to newscasts
in German, French, and Chinese. I can promise you they’re not listening to Bill
O’Reilly.
“But in your country,” my African
acquaintance continued, “the politicians want you to be concerned with what
they are doing to make you happy and safe and rich, and with local problems
that seem very dramatic.” By “local
problems” he could easily have been talking about everything from the O. J. Simpson,
Michael Jackson, Scott Peterson, and Casey Anthony trials to the disappearance
of a teenage girl in Aruba, the murder of children by their mother, the
Christmas murder of a child beauty queen, or a lawsuit over display of The Ten
Commandments—that is, the substance, the heart and soul, of American public
discourse, cable news, and, arguably, Americans’ vision of our legal and social
systems.
“So you grow up ignorant of the
rest of the world.” He took a sip of his vodka. “You are happy because your
leaders tell that they are not going to raise your taxes,” he continued, “but
your indebtedness grows daily.” He smiled. “And you are losing your economic
competitiveness because you are afraid of science.” He shook his head, looked
over at his wife, then turned back to me. “Why does this happen?” I couldn’t
answer; I was still stuck on his “ignorant of the rest of the world.”
JJ
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